All Saints' Day in Paris:All God's Children in Mother's Lap
1 November, 2001: Paris
Even before nine this morning the queue was long -- it stretched
for perhaps 200 metres from the entrance. Yet, at that same hour,
the hall was already half-full. By Amma's arrival time, the hall
was full -- and the queue just as long as it had been.
This is Europe; Paris; since it is All Saints' Day, many workplaces
are not open. This is a boon for the people here who take their
work commitments very seriously and yet would have wanted to be
here for Amma's first day of programmes. They are here, perhaps
already two thousand, ready to spend the day, and most of them the
night as well, sacrificing the "personal space" expectations
in this society and sitting packed close to strangers, most of them
on the floor, in this huge meeting hall.
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What's the draw? It is the small woman in a white sari, sitting
in a chair at floor level, barely visible to most of the people
most of the time. She will sit for as many hours as it takes
to embrace each person who comes to Her, to whisper "Ma
fille cheri," or "Mon fils cher," or perhaps
"My darling daughter" or "My darling son,"
or the equivalent in Tamil or Malayalam or Hindi. |
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It's true there is a small group of people sitting on the stage
behind Amma, singing devotional songs, accompanied by tabla, harmonium,
electronic keyboard, the more traditional handbells, occasionally
a flute. Their music is lovely, but it is not the draw: it is the
background. The draw is Amma giving darshan as She does everywhere
in the world: hugging, whispering, listening, smiling, wiping someone's
tear and perhaps shedding one Herself as She shares in Her children's
suffering.
And who are these people? They are not all Parisians, nor even
French, any more than the people a couple of days back were all
Londoners, or British, or the people before that all Belgians or
Germans or Swiss. And though this is billed as "Amma's European
Tour", they are not even all Europeans. Watch for a while:
There is a woman alone, holding a picture of a young man and woman
and, obviously, their first-born: her grandchild. She puts the little
family into Amma's hand and nestles close while Amma touches each
face in the photo with sandal paste. The woman wasn't so alone after
all.
Here is a crowd! Two young girls, behind them two preteen boys,
then a mother, a father, and a matriarch -- you can tell by how
she shepherds the family into place and keeps a proprietary hand
on the mother's back. Once each has been kissed all are drawn into
one large hug; see how Amma's fingers "walk" along the
shoulders of the farthest boy and draw him closer, and then stretch
a little so as to be touching two people at once: all are being
touched, embraced.
Next comes a bold, fiery teenager whose spiked hair is orange up
to the tips, which are green. He is at home in the all-welcoming
lap, which, once he leaves, welcomes as readily a grandmother --
no, a great-grandmother, no doubt -- in a demure grey suit and a
single strand of pearls.
A plate heaped high with fruit, sweets, a split coconut, and flowers
is held towards Mother: an offering from one of Paris' two Hindu
temples, one dedicated to Vinayaka (Ganesha, Remover of Obstacles).
The priest and his assistant offer dakshina to Amma, and a stack
of magazines about their temple; a crowd of members of the congregation,
many Tamils, comes forward for the darshan of the visiting saint.
Two middle-aged professionals approach. She hugs the first one,
who is dressed in the impeccable style of a banker. A pinch on the
cheek, prasad, and Her arm reaches out for the friend. Casual in
golfer's slacks and a V-neck pullover, this one too is welcomed
to Her embrace. She draws both close at once, scatters petals, kisses
their hands, and they move aside.
The sticker on the blouse of the next woman tells Mother this is
her first darshan. Nonetheless, she must know something of Amma's
universal outlook on religions, for in her cupped hands, she is
bringing Amma a rosary, its silver crucifix shining. Amma kisses
the rosary, touches it with sandal paste, and holds her new daughter
close.
A German family comes, looking reminiscent of "The Sound of
Music": a mama in a dirndl, a papa in lederhosen, sons in shorts,
and daughters in full skirts. Blond hair, rosy cheeks, and an armload
of delicate wildflowers.
Then comes a man who has clearly seen better days: patched jacket,
soiled neck-scarf, the smell of cigarettes and cheap wine, three
or four days' grey stubble. She pulls him close and holds him a
long time, rocking, gently moving Her hand up and down his tired
back. His eyes show a kind of surprise when he pulls back
and
more surprise when She draws him close again for whispered word
and a kiss.
An African father with his three children approaches; he has tribal
scars on his face, but the children do not. They are holding a photo
-- is it their mother? Amma looks, kisses it, kisses them all and
draws them into Her lap. She hands the photo to the father and showers
it with flower petals.
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A much-loved daughter and her parents come: the daughter
is in a wheel chair, and her mother has been sitting beside
her, stroking her forehead, making loving yet shushing gestures
whenever her child would start to make moaning or crooning
sounds. The daughter may be twenty or thirty, it's hard to
tell; she is severely retarded; the peace shining on both
parents' faces is inspiring. |
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When Amma leans forward to hold the daughter, a look of recognition
crosses the girl's face; the family has been coming to Amma for
years; the love is familiar.
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Accompanying the family is a gentle golden retriever, who
also knows the procedure: it sits quietly, watching Amma's
hand. When She stretches forward with an unwrapped sweet,
it is gratefully gobbled! As the family leaves, Amma's affection
for the dog overflows; She calls it back for a second sweet
and some more pats on the head, after which line monitors
are needed to persuade the gentle animal to leave Amma and
return to its duties. |
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A family of three, he bearded and in a turban, she in a long black
dress, their child in jeans and a Winnie-the-Pooh shirt, comes to
Amma with a box of home-made sweets; they ask for blessings for
their family back in Afghanistan, and Mother holds them all close,
promising that She will pray for them.
Back a bit in the line is a child of two -- just the age for curiosity
and insecurity. She is stretching to see this brown lady everyone
is moving towards, but as they draw closer, she retreats to her
mother's arms and peeks from behind a large and bushy bouquet. Her
hiding place disappears as the flowers are handed to Amma, and she
shrieks! Without a blink, Amma is holding out a bright orange-wrapped
sweet to the child, who manages to see through her tears and decides
to take a chance. Amma hands her the sweet and swoops her close
for a quick kiss. She squirms free and stands back watching doubtfully
(while unwrapping the candy) as her mother is hugged and rocked.
Deciding it must be OK, she sidles closer -- and is handed yet another
sweet!
Here is a Christian monk who hands Amma a carefully written letter.
The translator standing nearby puts the question into Malayalam.
"Okay!" She says with delight, and pats his balding head.
"Okay! You come." He had asked whether he might move to
Her home ashram, Amritapuri.
Suddenly, all together in the line, there are six people in white
-- the colour people who've known Amma for some time often choose
in order to signal a bond with Her. They have known Amma for ten
years; when She's not in Paris, they meet weekly to share prayer
and bhajans, maybe a video, a meal -- and memories. Now they've
come for their annual hugs. Amma's eyes light up with recognition
and this one She teases, that one She condoles, a third She scolds,
a fourth She listens to carefully, nodding from time to time; another
She holds close, almost lets go, and then pulls close again, and
the last one She laughingly chides, pantomiming smoking a cigarette
each is remembered, each uniquely greeted.
Blue jeans, a down vest, T-shirt sleeves rolled up, a chain hooked
from his belt loop to his back-pocket wallet: this tough guy has
a white and yellow daisy in the tattooed hand he stretches out towards
Amma. She takes the flower in Her hand and his head in Her lap and
whispers. When he lifts his face, She bends to kiss his hand, and
he kisses Hers at the same time -- they almost, but not quite, bump
heads.
Quiet and composed, a Japanese woman holding a delicate flower
arrangement and a picture of Amma makes her way forward, bows halfway
as she moves toward the welcoming lap. Amma chuckles softly and
bows slightly Herself, remembering the custom from Her Tokyo visits.
Then there is the warm embrace, another small bow, and the woman
moves not far, to sit at the side and watch.
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"What kind of people come to you?" a reporter asked
Amma not so long ago.
Then, as always, the answer was the same as on this All Saints'
Day: all kinds. Amma says She sees Herself in each of us;
"All Saints' Day" has a new ring to it. |
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